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第111章

my name is red-我的名字叫红-第111章

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I couldn’t stand the silence。 “As you can see; this isn’t a horse made in the 
style and method of the horse drawn for my Enishte’s book;” I said; “but the 
nose is the same。 The artist attempted to see the world the way the Chinese 
do。” I fell quiet。 “It’s a wedding procession。 It resembles a Chinese picture; but 
the figures aren’t Chinese; they’re our people。” 
The master’s lens seemed to be flat against the page; and his nose was flat 
against the lens。 In order to see; he made use of not only his eyes; but his head; 
the  muscles  of  his  neck;  his  aged  back  and  his  shoulders  with  all  his  might。 
Silence。 
“The nostrils of the horse are cut open;” he said later; breathless。 
I leaned my head against his。 Cheek to cheek we stared at the nostrils for a 
long long time。 I sadly realized that not only were the horse’s nostrils cut; but 
Master Osman was having difficulty seeing them。 
“You do see it; don’t you?” 
“Only very little;” he said。 “Describe the picture。” 
“If  you  ask  me;  this  is  a  melancholy  bride;”  I  said  mournfully。  “She’s 
mounted  on  a  gray  horse  with  its  nostrils  cut  open;  she’s  on  her  way  to  be 
wed; with her panions and an escort of guards who are strangers to her。 
The  faces  of  the  guards;  their  harsh  expressions;  intimidating  black  beards; 
furrowed eyebrows; long thick mustaches; heavy frames; robes of simple thin 
cloth;  thin  shoes;  headdresses  of  bear  fur;  their  battle…axes  and  scimitars 
indicate that they belong to the Whitesheep Turkmen of Transoxiana。 Perhaps 
the  pretty  bride—who  appears  to  be  on  a  long  journey  to  judge  by  the  fact 
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she’s  traveling  with  her  bridesmaid  at  night  by  the  light  of  oil  lamps  and 
torches—is a melancholy Chinese princess。” 
“Or  perhaps  we  only  think  the  bride  is  Chinese  now;  because  the 
miniaturist;  to  emphasize  her  flawless  beauty;  whitened  her  face  as  the 
Chinese do and painted her with slanted eyes;” said Master Osman。 
“Whoever  she  might  be;  my  heart  aches  for  this  sad  beauty;  traveling  the 
steppe in the middle of the night acpanied by grim…faced foreign guards; 
heading  to  a  strange  land  and  a  husband  she’s  never  seen;”  I  said。  Then  I 
immediately added; “How shall we determine who our miniaturist is from the 
clipped nostrils of the horse she rides?” 
“Turn  the  pages  of  the  album  and  tell  me  what  you  see;”  said  Master 
Osman。 
Just  then;  we  were  joined  by  the  dwarf  whom  I’d  seen  sitting  on  the 
chamber  pot  as  I  was  running  to  bring  the  volume  to  Master  Osman;  the 
three of us looked at the pages together。 
We  saw  strikingly  beautiful  Chinese  maidens  depicted  in  the  style  of  our 
melancholy bride gathered together in a garden playing a peculiar…looking lute。 
We  saw  Chinese  houses;  morose…looking  caravans  heading  out  on  long 
journeys; vistas of the steppes as beautiful as old memories。 We saw gnarled 
trees  rendered  in  the  Chinese  style;  their  spring  blossoms  in  full  bloom;  and 
nightingales tipsy with elation perched on their branches。 We saw princes in 
the Khorasan style seated in their tents holding forth on poetry; wine and love; 
spectacular gardens; and handsome nobles; with magnificent falcons clutching 
their forearms; hunting bolt upright astride their exquisite horses。 Then; it was 
as if the Devil had passed into the pages; we could sense that the evil in the 
illustrations was most often reason itself。 Had the miniaturist added an ironic 
touch to the actions of the heroic prince who slew the dragon with his gigantic 
lance?  Had  he  gloated  at  the  poverty  of  the  unfortunate  peasants  expecting 
fort from the sheikh in their midst? Was it more pleasurable for him to 
draw the sad; empty eyes of dogs locked in coitus or to apply a devilish red to 
the open mouths of the women laughing scornfully at the poor beasts? Then 
we  saw  the  miniaturist’s  devils  themselves:  These  weird  creatures  resembled 
the  jinns  and  giants  the  old  masters  of  Herat  and  the  artists  of  the  Book  of 
Kings  drew  frequently;  yet  the  sardonic  talent  of  the  miniaturist  made  them 
more  sinister;  aggressive  and  human  in  form。  We  laughed  watching  these 
terrifying devils; the size of a man yet with misshapen bodies; branching horns 
and  feline  tails。  As  I  turned  the  pages;  these  naked  devils  with  bushy  brows; 
round  faces;  bulging  eyes;  pointed  teeth;  sharp  nails  and  the  dark  wrinkled 
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skin of old men began to beat each other and wrestle; to steal a great horse 
and sacrifice it to their gods; to leap and play; to cut down trees; to spirit away 
beautiful  princesses  in  their  palanquins  and  to  capture  dragons  and  sack 
treasuries。 I mentioned that in this volume; which had seen the touch of many 
different brushes; the miniaturist known as Black Pen; who’d made the devils; 
also  drew  Kalenderi  dervishes  with  shaved  heads;  ragged  clothes;  iron  chains 
and  staffs;  and  Master  Osman  had  me  one  by  one  repeat  their  similarities; 
listening closely to what I said。 
“Cutting open the nostrils of horses so they might breathe easier and travel 
farther  is  a  centuries…old  Mongol  custom;”  he  said  later。  “Hulagu  Khan’s 
armies conquered all of Arabia; Persia and China with their horses。 When they 
entered Baghdad; put its inhabitants to the sword; plundered it and tossed all 
its  books  into  the  Tigris;  as  we  know;  the  famous  calligrapher;  and  later; 
illuminator  Ibn  Shakir  fled  the  city  and  the  slaughter;  heading  north  on  the 
road by which the Mongol horsemen had e; instead of south along with 
everyone  else。  At  that  time;  no  one  made  illustrations  because  the  Koran 
forbade  them;  and  painters  weren’t  taken  seriously。  We  owe  the  greatest 
secrets of our noble occupation to Ibn Shakir; the patron saint and master of 
all  miniaturists:  the  vision  of  the  world  from  a  minaret;  the  persistence  of  a 
horizon line visible or invisible; and the depiction of all things from clouds to 
insects  the  way  the  Chinese  envisaged  them;  in  curling;  lively  and  optimistic 
colors。 I’ve heard that he studied the nostrils of horses in order to keep himself 
moving  northward  during  that  legendary  journey  into  the  heartland  of  the 
Mongol hordes。 However; as far as I’ve seen and heard; none of the horses he 
drew in Samarkand; which he reached after a year’s travel on foot undaunted 
by  snow  and  severe  weather;  had  clipped  nostrils。  For  him;  perfect  dream 
horses were not the sturdy; powerful; victorious horses of the Mongols that he 
came to know in his adulthood; they were the elegant Arab horses that he’d 
sorrowfully left behind in his happy youth。 This is why for me the strange nose 
of the horse made for Enishte’s book brought to mind neither Mongol horses 
nor this custom the Mongols spread to Khorasan and Samarkand。” 
As he spoke; Master Osman looked now at the book and now at us; as if he 
could see only those things he conjured in his mind’s eye。 
“Besides horses with clipped noses and Chinese painting; the devils in this 
book are another thing brought with the Mongol hordes to Persia and thence 
all  the  way  here  to  Istanbul。  You’ve  probably  heard  how  these  demons  are 
ambassadors of evil dispatched by dark forces from deep beneath the ground 
to snatch away human lives and whatever we deem valuable and how they’re 
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bent  on  carrying  us  off  to  their  underworld  of  blackness  and  death。  In  this 
underground realm everything; whether cloud; tree; object; dog or book; has a 
soul and speaks。” 
“Quite  so;”  said  the  elderly  dwarf。  “As  Allah  is  my  witness;  some  nights 
when I’m locked in here; not only the spirits of the clocks; the Chinese plates 
and the crystal bowls that chime constantly anyway; but the spirits of all the 
rifles; swords; shields and bloody helmets grow restless and begin to

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